Писатель: Temptator
Входит в цикл: “AA1 Философия-теология-религиоведение”
Глава в томе: Несостоятельность (несогласованность и противоречивость) никейской триадологии: почему Бога-Троицы нет, а проповедующие Его лгут и обманывают или даже занимаются интеллектуальным мошенничеством
Случайный абзац
[BoethiusLCL, De Trinitate (also: "De TrinitateI" or "Opuscula sacraI"), ch.II, lines2858, pp.1012 (lat.), pp.1113 (eng.)] (см.: [Боэций1990, Каким образом Троица есть единый Бог, а не три божества, гл.II, cс.148149]) (слова в квадратных скобках [] - наши вставки для пояснения)
<нц>
So nothing is said to be because it has matter, but because it has a distinctive form. But the Divine Substance is Form without matter, and is therefore One, and is its own essence. But other things are not simply their own essences, for each thing has its being from the things of which it is composed, that is, from its parts. It is This and That, i.e. it is the totality of its parts in conjunction; it is not This or That taken apart. Earthly man, for instance, since he consists of soul and body, is soul and body, not soul or body, separately; therefore he is not his own essence. That on the other hand which does not consist of This and That, but is only This, is really its own essence, and is altogether beautiful and stable because it is not grounded in anything. Wherefore that is truly One in which is no number, in which nothing is present except its own essence. Nor can it become the substrate of anything, for it is pure Form, and pure Forms cannot be substrates. For if humanity, like other forms, is a substrate for accidents, it does not receive accidents through the fact that it exists, but through the fact that matter is subjected to it. Humanity appears indeed to appropriate the accident which in reality belongs to the matter underlying the conception Humanity. But Form which is without matter cannot be a substrate, and cannot have its essence in matter, else it would not be form but a reflexion. For from those forms which are outside matter come the forms which are in matter and produce bodies. We misname the entities that reside in bodies when we call them forms; they are mere images; they only resemble those forms which are not incorporate in matter. In Him, then, is no difference, no plurality arising out of difference, no multiplicity arising out of accidents, and accordingly no number.
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Индекс удобочитаемости Флеша — 45, для студентов.
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